The Halys

The Hittite name of the river, Maraššantiya (also Marassanta), the great watercourse whose long bend enclosed the core of the Hittite homeland around the capital Ḫattuša. The river appears in the Hittite texts as a feature of the central land and, like rivers generally in Hittite religion, as a divine power; it bounded the heartland the kings called the “Land of Ḫatti.”

Maraššantiya is the deepest layer of the river’s names, the same stream the Greeks would later call Hálys and the Turks Kızılırmak, recorded a full millennium before Croesus by the empire whose center it ringed. The continuity of the river is total and the continuity of its name nonexistent: three peoples, Hittite, Greek, and Turkish, each gave the same water an entirely unrelated name, the bend of the Maraššantiya and the bend of the Halys tracing one course under three tongues.

The Greek name of the great central Anatolian river, Hálys, which Herodotus makes the eastern boundary of Croesus’s kingdom and the line dividing the Lydians from the Medes and then the Persians. It is the river of his most famous story: told by Delphi that if he crossed the Hálys he would destroy a great empire, Croesus crossed, and destroyed his own. The name is often connected with Greek háls, “salt,” for the saline flats and springs along its course.

Hálys is the river as the Greeks knew it, a frontier and an omen, the dividing line of Anatolia in the age of the great empires. Whether the name is genuinely Greek “salt” or a Greek reshaping of an older Anatolian word is uncertain, but its place in Herodotus made it one of the best-known rivers of the ancient world. Beneath the Greek name lies an older one entirely, the Hittite Maraššantiya, the same river that had bounded the Hittite homeland a thousand years before Croesus rode to the oracle.

The Latin name of the river, Halys, taken from the Greek; Pliny traces its long course through Cappadocia and Pontus to the Black Sea, and the Roman poets invoke it as a marker of the far Anatolian interior. By the Roman period the river ran wholly inside the empire, no longer a frontier between powers as it had been in the days of Lydia and Media.

The Latin preserves the Greek form and, through it, the memory of the river’s great moment, the boundary Croesus crossed to his ruin. The modern Turkish name, Kızılırmak, “the Red River,” for the colour of its silt, replaced the classical one entirely, so that the river of Croesus’s oracle and the Hittites’ Maraššantiya now answers to neither of its ancient names. Of the river’s three recorded names, across three thousand years, no two belong to the same language.